BETAR WORLDWIDE
FIGHTING ANTISEMITISM
CHARITY AUCTION ENDING JULY 31

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Please bid generously on these historic treasures connected to the legacy of Zionism & Ze'ev Jabotinsky, all sourced by the curators at Curio Auctions. Use your charitable giving to acquire authentic heirlooms that will inspire your family’s relationship with tzedakah and the Jewish People for generations, while supporting Betar Worldwide in securing Jews around the globe.

ZE'EV JABOTINSKY AUTOGRAPH
& DEDICATION ON HIS PORTRAIT
TO FAMED ZIONIST JOURNALIST
JUNE 29 1927, VIENNA, AUSTRIA

RESERVE: $5600 (estimate $6000-$7000)

In June of 1927, in Vienna, one of the most iconic figures in Zionist history, Ze’ev Jabotinsky, took pen to his portrait and inscribed a note of deep affection and camaraderie to a fellow fighter for the Jewish future. In his bold hand, he wrote: “To Tenenblatt, my love, Z. Jabotinsky.” More than a century later, this singular piece—both image and message—offers a glimpse into a historic alliance between two titans of Jewish journalism and political vision. The recipient, Mordechai Anshel Tenenblatt, was no ordinary correspondent. A brilliant linguist, educator, and fierce advocate for Jewish rights, Tenenblatt was a founding force in modern Jewish journalism. From his early days in Galicia and Vienna to his leadership role in the Jewish Telegraphic Agency and later his work in Eretz Yisrael, Tenenblatt was a man who chronicled and shaped the story of modern Zionism. He paid a personal price for his convictions: imprisoned by both Polish and Austrian authorities for exposing antisemitic pogroms and political persecution, his pen proved as powerful as any weapon. This signed portrait print by Zionist artist Wilhelm Wachtel, is more than an artifact—it is a convergence of two mighty Jewish voices. Jabotinsky, the founder of the Revisionist Zionist movement and ideological father of Betar and ultimately the modern Israeli right, recognized in Tenenblatt a kindred spirit: independent, unyielding, and deeply committed to the Jewish cause. Hatzohar, Jabotinsky’s movement, had been born just two years prior, demanding a more assertive Zionist stance in the face of British obstructionism and Weizmann’s conciliatory leadership. In Tenenblatt, Jabotinsky found an ally who not only reported the facts but fought for truth—who used journalism to awaken and unify a fractured Jewish People. On the reverse of the card is a love letter, apparently penned by Tenenblatt to his wife in the exuberance of that evening: “Long live me, my beloved! After the ball, during a feast and joy, my heart is with you... noise and din and bustle, which cannot be written. Kissing you with heartfelt love.” In the margins, another hand adds greetings and a promise to visit—a reminder that even in the heat of revolutionary ideals, human tenderness endured. This single object is a time capsule: the ink of Jabotinsky’s pen; the emotion of a journalist whose heart was split between the ballroom of Vienna and the arms of his wife; the heady optimism of a generation that believed—against all odds—in Jewish sovereignty. Jabotinsky, with his prophetic clarity, knew that Jewish destiny could not rely on permission from the nations of the world. It required self-determination, a Jewish army, and a homeland reclaimed. Tenenblatt, through the might of his words and the reach of his networks, helped spread that vision to Jews across Europe and beyond. The fates of these men, and of the movement they helped shape, echo into today’s Israel. The State was ultimately forged through the vision, grit, and moral clarity of those who, like Jabotinsky and Tenenblatt, refused to surrender to appeasement or despair. Their message—to be bold, to unite, and to build—still calls out to us. This portrait, inscribed in love and comradeship, should not be seen merely as a collector’s item. It is a living reminder of the intellectual, spiritual, and political energy that helped give birth to modern Israel. It is a testament to the power of friendships forged in struggle, of ideals pursued with unswerving conviction. In a time when Jewish identity, unity, and sovereignty are once again being tested on the world stage, this piece challenges us not only to remember our past—but to rise to the demands of our future. 5.5x3.75in; In Excellent Condition

RARE ZIONIST FLAG OF THE
BETAR YOUTH MOVEMENT
APRIL 1949, PORTO ALEGRE, BRAZIL

RESERVE: $500 (estimate $700-$900)

In the wake of the Holocaust and the rebirth of the Jewish state, symbols of Zionist defiance and vision from the Diaspora take on deep historical meaning. One such rare and moving artifact is this 1949 blue-and-white Betar flag from the Brazilian city of Porto Alegre—emblazoned with the Star of David and the name of the Trumpeldor Alliance. It stands as a tangible echo of a worldwide Jewish movement, inspired by Ze’ev Jabotinsky’s fearless call for Jewish strength, pride, and national rebirth. This flag, flown just one year after Israel’s declaration of independence, is a proud emblem of the enduring reach and influence of Betar in the Jewish world. Even in distant South America—far from the shores of the fledgling state of Israel—young Jews rallied under the banner of Betar. They studied Hebrew, trained in self-defense, and prepared themselves mentally and physically to take part in the great mission of aliyah and nation-building. Porto Alegre’s Betarniks, like their peers in dozens of other cities across Latin America, Europe, and beyond, were living out Jabotinsky’s vision: to forge a new kind of Jew—confident, cultured, brave, and committed to the creation of a Jewish state “on both sides of the Jordan.” This artifact is not simply a banner. It is a declaration. It affirms that the dream of Jewish sovereignty was not limited to European corridors of power or to the battlefields of Palestine. It was carried in the hearts of teenagers in Rio and Buenos Aires, in Melbourne and Johannesburg, who raised the Betar flag and pledged to devote their lives to the rebirth of the Jewish People. That this flag was made and preserved in 1949—when Israel was still fighting for its very survival—is a testament to the solidarity and idealism of Diaspora Jews who knew that Israel was not just a homeland, but a historical necessity. The roots of Betar reach back to 1923, when Jabotinsky founded the movement in Riga. Drawing inspiration from the heroism of Joseph Trumpeldor, who died defending Tel Hai, Betar emphasized discipline, Hebrew education, and unwavering dedication to the Jewish national cause. It rejected appeasement and the illusion that the Jewish People could ever rely on the goodwill of others for their survival. Jabotinsky famously warned of the approaching storm in Europe. Betar prepared Jews to stand up against it. By the late 1930s, Betar members were already defying British immigration quotas to bring thousands of Jews to Eretz Yisrael. They played central roles in the underground Irgun and the struggle for independence. After the Holocaust decimated European Jewry, Betar chapters abroad became more vital than ever—educating a new generation, preserving national pride, and channeling their energies toward Israel’s survival and flourishing. The Porto Alegre flag is a product of that era, stitched with the idealism of a generation that saw in Israel’s independence not an end, but a beginning. And today, amid rising global antisemitism and geopolitical uncertainty, it sends an urgent message to Jewish communities worldwide: Israel is still our collective project. The promise of Zionism is not fulfilled merely by the existence of a state. It is fulfilled by our shared commitment to build it, defend it, and live it. Let this flag remind us that even the farthest Jewish communities have a role to play in Israel’s future. Just as the youth of Betar Porto Alegre stood ready in 1949, so too must we rise today—with our hearts, our hands, our voices, and our aliyah. This auction lot is not just a relic. It is a rallying cry. 9.75x4.25in; In Excellent Condition with minor age discoloring

HISTORIC ORIGINAL PHOTOGRAPH JABOTINSKY IN ERETZ YISRAEL
VISITING A BETAR GIRLS CAMP
1920S, ERETZ YISRAEL

RESERVE: $2400 (estimate $2700-$3000)

Offered here is a profoundly moving and historically significant original photograph of Ze’ev Jabotinsky, visionary founder of Revisionist Zionism, during a formative visit to a Betar youth camp in Eretz Yisrael in the 1920s. Rare and evocative, this image captures Jabotinsky at the very heart of his mission: inspiring a new generation of proud, disciplined, and ideologically driven Jewish young girls to reclaim their destiny in their ancestral Homeland. Founded in 1923 in Riga, Latvia, Betar was born out of Jabotinsky’s call to forge a new Jewish identity—one that rejected the passivity of the Diaspora and embraced pride, strength, and readiness for statehood. Within just a few years, Betar branches spread rapidly across Europe and the Land of Israel. By 1926, the first Betar pioneers had immigrated to Eretz Yisrael, forming work brigades like the Menorah Group in Petach Tikvah and dedicating themselves to agriculture, defense training, and the revival of the Hebrew nation. In this photograph—likely taken during one of Jabotinsky’s earliest visits to these youth encampments—he is seen among the very young men and women who would become the foot soldiers of his dream. These were the future builders of Jewish villages, the organizers of Aliyah Bet, and the fighters in underground movements who later formed the backbone of the Israel Defense Forces. Their training was rigorous: foot drills, sports, ideological seminars, Hebrew language instruction, and spiritual education, all conducted under the watchword of Hadar—the Betari ideal of inner dignity, moral excellence, and noble Jewish pride. The photograph offers more than a glimpse into a summer camp or youth group—it documents a sacred moment in the rebirth of the Jewish People. It captures the leader whose words and vision lifted the hearts of a scattered, traumatized nation and helped redirect its gaze toward sovereignty and self-reliance. Jabotinsky’s presence among these youth symbolized the ideological bridge between exile and homeland, between dispersion and nationhood. This image is not merely a relic—it is a visual cornerstone of the Zionist revolution. A poignant and powerful artifact from the early days of Betar, it reminds us that before there was a state, there was a dream—and that dream marched on dusty roads, saluted under desert skies, and burned brightly in the eyes of Jewish youth who answered Jabotinsky’s call. A museum-worthy piece of Zionist history, steeped in legacy, leadership, and the living memory of national revival. 4x 2.25in; In Excellent Condition

WAR OF INDEPENDENCE CALL TO ACTION- RALLYING AMERICAN JEWS
TO DEFEND ISRAEL WITH BETAR
1948, NEW YORK, USA

RESERVE: $700 (estimate $1000-$1100)

This exceedingly rare and historically stirring original 1948 Zionist flyer from New York City is a rallying cry that captures the electrified spirit of American Jewry at the height of Israel’s War of Independence. Issued by the Zionist youth movement Betar, the flyer summoned American Jews to rise to the momentous call of Jewish history—to support, defend, and stand in solidarity with the rebirth of the Jewish State of Israel. Printed in bold type with a powerful image of a man waiving the Israeli flag, this artifact is infused with urgency and defiance, the flyer bears the unmistakable ideological imprint of Ze’ev Jabotinsky’s Revisionist Zionism: pride, strength, and an unyielding belief in the right of the Jewish people to sovereign statehood in their ancestral homeland. Just days or weeks after the formal establishment of the State of Israel in May 1948, as Jewish fighters battled five invading Arab armies and local militias for survival, this document reflects the wave of passionate Zionist mobilization that surged across the American Jewish community—especially among youth galvanized by Betar’s message of action and Jewish dignity. The language of the Betar Movement was raw and uncompromising. It rejected weakness and appeasement, calling instead for bold, unapologetic Jewish strength. “We are not quiet. We are not polite,” Betar leader's proclaimed. “We are loud, proud, aggressive, and unapologetically Zionist.” These were not empty words: Betar in the United States played an active role in recruitment drives, fundraising, advocacy, and at times even covert support for the underground struggle in Eretz Yisrael. In the years leading up to independence, Betar youth helped fund and crew Aliyah Bet ships bringing Holocaust Survivors to the shores of Eretz Yisrael in defiance of British restrictions. This flyer also foreshadows the revival of that same spirit in our time. Though it hails from 1948, it mirrors the language of the re-energized Betar USA movement of today—re-founded with the same fierce loyalty to Jewish sovereignty, security, and self-respect. Then, as now, Betar stood apart by insisting that Jewish survival requires Jewish power, Jewish unity, and Jewish pride. As antisemitism once again rears its head on American campuses and city streets, and as Israel faces growing threats from regional powers like Iran, the ethos of 1948 has never been more relevant. In the decades since the flyer was printed, Israel has grown from a vulnerable newborn nation to a regional superpower. But the fight for Jewish survival—physical, cultural, and spiritual—never ended. This flyer is not merely an artifact; it is a voice from the past speaking directly to the present. It challenges every Jew to ask: if I had been alive in 1948, would I have answered the call? And if I am alive now, am I answering it today? The flyer is a powerful reminder that Jewish destiny does not write itself. It is forged by those who show up. Those who stand up. Those who are willing to lead from the front. This piece belongs in a collection not just as a relic of Zionist history, but as a banner of Zionist resolve. As modern Jews confront new fronts in the war for truth, identity, and continuity, this flyer is a timeless call to arms: Jews fight back—not only in defense, but in building the future. An extraordinary opportunity to own an authentic piece of American Zionist mobilization from the most pivotal moment of the 20th century. Very few such flyers survive. Even fewer bear such clarity of purpose and relevance to the battles of our own day. 4.25x2.75in; In Excellent Condition

HISTORIC ORIGINAL PHOTOGRAPH
PRIME MINISTER MENACHEM BEGIN
MEETS THE LUBAVITCHER REBBE
JULY 17 1977, NEW YORK, USA

RESERVE: $2770 (estimate $3770-$4770)

This rare and deeply evocative photograph captures a moment of profound historical and spiritual significance: the private meeting between Israeli Prime Minister Menachem Begin and the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, on the evening of the 2nd of Av, 5737 (July 17, 1977), at Lubavitch World Headquarters, 770 Eastern Parkway in Brooklyn, New York. Just weeks earlier, Begin had stunned the political world by leading the Likud Party to a dramatic electoral victory, ending nearly three decades of Labor Party dominance in Israel. As he prepared for his first official meeting with U.S. President Jimmy Carter in Washington, D.C.—a meeting that would shape the future of U.S.-Israel relations and the Middle East peace process—Begin made a conscious and symbolic decision to first stop in Brooklyn, to seek the counsel and blessing of the Rebbe. Their meeting, held just before midnight, would last over two hours. The Rebbe greeted Begin personally at the entrance to 770—an extraordinary gesture, as the Rebbe almost never left his private study to receive guests. Before the press, Begin explained the purpose of his visit: “I have come tonight to our great master and teacher, the Rabbi, to ask from him his blessings before I go to Washington to meet President Carter for the important talks we are going to hold on the future of the Middle East.” He added, “The people of Israel pray for the success of these very important meetings... Rabbi Schneerson is a great man in Israel. All of us respect him; all of us accept his judgment... His blessings are very important to me.” The Rebbe, speaking in Yiddish, then in English for the American press, responded: “I accept this honor of his visit not on my personal account, but on the account of the movement of Lubavitch… to permeate Jewish people everywhere with full faith in God Almighty, and the faith that they’ll have their wishes for good fulfilled… and to have real peace as a preparation for the coming of Messiah speedily in our times.” When asked whether he would bless Begin’s mission, the Rebbe replied simply, “Yes. More than a hundred percent.” After their statements, the Rebbe and the Prime Minister entered the Rebbe’s private study for a confidential discussion. While the details of the conversation were never publicly disclosed, Begin would later describe it as a “deep and uplifting encounter” that strengthened his resolve. One aide recalled that Begin emerged “a changed man,” visibly fortified for the trials ahead. In Begin’s own later remarks, he hinted at the Rebbe’s message: “The enemy wants that we should give them parts of the land of Israel so that they can attack us; however, our security relies on upholding our right to the land of Israel.” Begin stood firm during his summit with President Carter. Despite enormous international pressure to halt Jewish settlement in Judea and Samaria and accept Palestinian demands, Begin refused. He argued: “Why is it permitted for a Jew to settle and live in Bethel or Shiloh in the United States… but forbidden [for him] to build his home in the original Shiloh or Beth El?” He made it clear: “I shall not lend my hand to discrimination against Jews in the Land of Israel.” The impact of this meeting between Begin and the Rebbe reverberated beyond diplomacy. It was a moment when Jewish spiritual leadership and Jewish political sovereignty stood together, unapologetically and proudly. In the face of global scrutiny, the Rebbe gave Begin not only his blessing but his moral support, empowering him to lead with Jewish conviction and courage. This photograph taken by Jewish-American photographer Isaac Berez (with his studio stamp on the reverse) is far more than a record of a political meeting—it is a sacred image of two Jewish giants, united in vision and faith, standing at the threshold of history. It reflects the convergence of Torah and statehood, tradition and modernity, and the eternal Jewish mission to stand strong, rooted in righteousness, in defense of the Land and People of Israel. 8x10in; In Excellent Condition

ZE'EV JABOTINSKY 'WRITINGS'

ARCHIVE PUBLISHED BY SON ERI

'PRINTED IN PALESTINE'

LATE 1940S, TEL AVIV, ERETZ YISRAEL

RESERVE: $800 (estimate $1100-$1500)

A remarkable and deeply meaningful archive of seven volumes collecting the seminal works of Ze’ev Jabotinsky, published in Tel Aviv during the pivotal transitional period between the British Mandate and the birth of the State of Israel. These historic books were edited and published by Eri Jabotinsky, the devoted son of the Revisionist Zionist leader, and stand as a labor of love and national legacy. The volumes reflect the ideological, literary, and cultural breadth of Jabotinsky’s thought and impact on Zionism, Jewish identity, and the Hebrew revival. Each volume is beautifully bound in fine linen covers, embossed with Jabotinsky’s signature in gilt, and printed by the Hapoel Hatzair Cooperative Press in Tel Aviv. Depending on the specific printing date, some are marked “Printed in Palestine” and others “Printed in Israel,” capturing the exact historic moment when Jewish sovereignty was reestablished. The seven volumes include (in Hebrew): Autobiography – An intimate account of Jabotinsky’s early life, formation, and awakening as a Jewish nationalist. Letters – Spanning continents and decades, his personal and political correspondence offers a profound window into the inner world of the Zionist leader. Speeches – A collection of his passionate oratory, rallying Jews to courage, pride, and readiness for sovereignty. The Five – Jabotinsky’s celebrated Hebrew novel about Jewish life in turn-of-the-century Odessa, interweaving Zionism, family, and fate. On Literature & Art – Essays revealing Jabotinsky’s refined cultural sensibilities and his belief in the power of Hebrew arts. Short Stories & Early Zionist Letters – Literary works and youthful correspondence chronicling the evolution of his thought. Mother & Friend – A personal tribute exploring themes of family, loyalty, and homeland. Many of the volumes are illustrated with rare photographs of Jabotinsky at various stages of his life, offering a visual narrative alongside his enduring words. This complete archive is not merely a bibliographic rarity—it is a testament to the enduring power of Jewish ideas, compiled and preserved by his own son during the very years in which Jabotinsky’s long-fought dream was being fulfilled. A foundational collection for any serious collector of Zionist history, Jewish thought, or Hebrew literature. These books serve as a bridge between generations—uniting father and son, diaspora and homeland, vision and statehood. Each volume 5x7.5in; Ranging from 250-400 Pages, All in Fine or Good Condition

WWII 'JEWISH MEN BEARING ARMS'
HONORING THE JEWISH BRIGADE
SOLDIERS FIGHTING THE NAZIS
1946, TEL AVIV, ERETZ YISRAEL

RESERVE: $800 (estimate $1000-$1300)

This frame-worthy, graphically stunning 1946 Hebrew pamphlet, 'Jewish Men Bearing Arms', was printed in Tel Aviv shortly after the end of World War II. It tells the extraordinary story of the Jewish Brigade—an all-Jewish combat unit of the British Army formed in the final years of the war. Authored by Aharon Shamir and published by The Liberated Soldier, the pamphlet offers both documentary reportage and emotional testimony on one of the proudest chapters in modern Jewish military history. The Jewish Brigade Group, officially announced by the British War Office on September 20, 1944, was the culmination of decades of Zionist effort to establish a recognized Jewish military force. Ze’ev Jabotinsky, along with Joseph Trumpeldor, had first championed the idea during World War I with the formation of the Jewish Legion—laying the ideological and tactical groundwork for what would become the Brigade. Jabotinsky's vision was vindicated with the Brigade’s creation, which not only answered the desperate need for Jewish resistance against Nazi Germany, but also laid the foundation for a future Jewish army in the Land of Israel. This pamphlet traces the dramatic evolution of the Brigade: the initial British announcement, the unification of Hebrew volunteer units from Mandatory Palestine into a formal brigade structure, their deployment overseas, and their service in the Italian campaign during the final months of the war. With over 5,000 Jewish volunteers—including three battalions from the Palestine Regiment and the 200th Field Regiment (Royal Artillery)—the Brigade proudly carried a Zionist flag as its official banner, and was led by both British and Jewish officers. Through stirring articles and vivid period photographs, Jewish Men Bearing Arms brings to life moments such as the future officers' mortar training and the football team of the 1st Battalion competing in Rome’s stadium—images that symbolized a reborn Jewish martial spirit in a Europe still reeling from genocide. Following the war, many Brigade veterans played critical roles in clandestine efforts to bring Holocaust survivors to Eretz Yisrael as part of Aliyah Bet, in direct defiance of British immigration quotas. Others took justice into their own hands, forming underground groups like Gmul and Tilhas Tizig Gesheften to hunt down and assassinate Nazi war criminals and collaborators across Europe. Some also aided in resistance efforts against British restrictions in Palestine, joining the pre-state underground movements that would eventually help birth the Israel Defense Forces. This pamphlet is not only a record of Jewish valor in uniform—it is a Zionist manifesto in print, filled with the spirit of a people rising from tragedy with dignity, courage, and arms in hand. It reflects a transformational moment when Jewish strength, long scorned and suppressed, was proudly displayed on the global stage in the form of a Jewish flag, a Jewish brigade, and a new Jewish pride. 9x6.75in; 34 Pages, In Good Condition with minor age staining and wear to cover, yet excellent for framing display

WWII JEWISH BRIGADE SOLDIER LOT
INSIGNIAS, 'JEW' DOG TAG + BOOKLETS
1940S, ERETZ YISRAEL

RESERVE: $1800 (estimate $2200-$2500)

This rare meaningful lot offers a window into the lived experience of one Jewish soldier in the legendary Jewish Brigade of World War II. It includes the original 'Jew' stamped dog tag, military insignias, Soldier Service Pay Book, discharge papers, and photographs of his Palestine Police certificate of Gershon Kruk. Kruk volunteered to fight the Nazis under a Jewish flag. At the center of the collection is his distinctive Brigade shoulder patch: a yellow Magen David on a blue-and-white banner—symbolic of Jewish pride, redemption, and national identity. The yellow star worn by Kruk in proud defiance stood in direct contrast to the yellow "Jude" star that Jews were forced to wear as a mark of humiliation in Nazi-occupied Europe. For soldiers like Kruk, the Brigade’s yellow Star of David was not a badge of shame but one of Jewish honor and defiance. It was the first time in nearly 2,000 years that a Jewish military force fought in uniform under a Jewish banner on European soil. Born in 1925, Gershon Kruk was first recruited to the Palestine Police Force in 1943, a rare position reflecting early responsibility and trust. Two years later, in April 1945, he enlisted in the British Army’s Jewish Brigade at the Sarafand base in Palestine—joining over 5,000 other Jewish volunteers from Eretz Yisrael in one of the most remarkable formations of the war. His Testimonial papers describe him as “reliable, keen, honest, and intelligent”—a fitting summary of the young men and women who would soon become the military backbone of the State of Israel. The Jewish Brigade, formally established in September 1944, was a direct outcome of years of Zionist advocacy, led by figures such as Chaim Weizmann and Ze’ev Jabotinsky. Initially resisted by British authorities due to Arab opposition and fears of strengthening Zionist nationalism, the unit was finally approved as the war progressed. By 1945, under Brigadier Ernest Benjamin, the Jewish Brigade was fighting in Italy, engaging German forces during the final months of World War II. Jewish soldiers fought valiantly in the Po Valley campaign and suffered casualties in combat, with more than 700 Palestinian Jews killed in British service over the course of the war. Yet the impact of the Brigade extended far beyond the battlefield. After the war’s end in May 1945, Jewish Brigade soldiers turned their efforts to aiding Holocaust Survivors across Europe. They established and supported displaced persons camps, smuggled Jewish refugees out of Eastern Europe, and helped them make Aliyah Bet—the clandestine journey to Eretz Yisrael. Some Brigade veterans also took part in the secret retribution missions to track down and execute Nazi war criminals, driven by personal loss and a thirst for justice. Many of these soldiers, like Kruk, returned to the Land of Israel to play key roles in the Haganah and other underground defense movements during the British Mandate’s final years. Their wartime training, experience, and deep ideological commitment helped shape the Israel Defense Forces when the State of Israel was declared in 1948. This collection stands not only as a tribute to a single soldier but as a symbol of the broader Jewish struggle for survival, dignity, and sovereignty. It reflects the convergence of Jewish history and modern heroism—where the memory of oppression gave rise to the resolve to fight, where the trauma of exile met the determination to reclaim a homeland, and where young men like Gershon Kruk chose to wear the yellow star not as a curse, but as a proud emblem of the reborn Jewish warrior. A moving, museum-worthy collection—steeped in Zionist symbolism and Jewish military valor—this lot embodies the heart of the modern Jewish story: courage, memory, and national rebirth. Papers & Insignias in various sizes, Soldier's Service Booklet 5x4in; Items in generally good condition, with minor fraying to cloth and foxing to papers as expected with age and military usage

'BETAR IN CHINA' COMMEMORATION OF THE
MOST REMOTE ZIONIST YOUTH MOVEMENT
1969, ISRAEL

RESERVE: $800 (estimate $1000-$1300)

This rare trilingual publication, Betar in China, stands as a singular and powerful chronicle of the farthest-flung chapter of the global Zionist youth movement—Betar. Published in Israel during the mid-20th century, this historic volume commemorates an astonishing and little-known story: how a small group of young Jews in the Chinese cities of Harbin, Tianjin, and Shanghai helped carry the torch of Zionist revolution thousands of miles from its European birthplace. Founded in 1923 by Ze’ev Jabotinsky in Riga, Latvia, Betar—an acronym for Brit Yosef Trumpeldor—quickly became the youth movement of the Revisionist Zionist stream, championing Jewish self-defense, national pride, and the right to a Jewish state on both sides of the Jordan River. That this ideology took root and flourished in the Jewish communities of China between 1929 and 1949 is both a testament to the power of Zionist conviction and a chapter of Jewish resilience that defies geography and expectation. Unlike Europe’s centuries-old Jewish communities, the Jews of China were immigrants—Baghdadi merchants, Russian refugees, Polish émigrés, and Holocaust survivors—scattered across unfamiliar cities with few shared languages or customs. Amidst this diaspora diversity, Betar offered unity, purpose, and a distinctly Jewish national mission. First established in Harbin in 1929 by Aryeh Piastunovitch and Alexander Gurvitch, Betar quickly grew in influence. It absorbed other Jewish youth movements, trained its members in self-defense and Hebrew culture, and instilled in them the revolutionary ideals of Jabotinsky. Remarkably, Betar in China wasn’t simply an outpost—it became, for a time, the only active Zionist youth movement in the entire Far East. Its members were involved in a staggering array of activities: from defending the Jewish community against Russian fascist violence in Harbin, to joining the Jewish Company of the Shanghai Volunteer Corps, to organizing covert paramilitary training for the eventual fight to liberate and defend the Jewish Homeland. This commemorative book—Betar Sin—recounts how Betar youth in China responded to Japanese occupation, Soviet arrests, British colonial policies, and the tumult of World War II, all while preparing for Aliyah and armed struggle for Israel’s independence. Members planned sabotage operations against British interests in Asia, stored arms, and trained underground fighters. Although the order to strike was ultimately canceled following Britain’s 1948 withdrawal from Eretz Yisrael, Betar China had already proved itself a vital component of the Revisionist Zionist movement, ready to fight for Jewish sovereignty on both tactical and ideological fronts. Among Betar China’s notable alumni was Mordechai Olmert, father of future Israeli Prime Minister Ehud Olmert, and Boris “Bob” Shteinman, who became a regional commander of Betar in Australia after setting fire to a Nazi flag in Tianjin as a teenager. The book documents their extraordinary commitment, alongside hundreds of other names now largely forgotten, whose legacy deserves to be remembered. Unique to Betar China was its ideological pragmatism. Far removed from the factional warfare of European Zionism, Revisionists and General Zionists in China often cooperated, even as Betar maintained its distinct mission to prevent assimilation, build Jewish identity, and promote aliya to the Land of Israel. Even the local Chinese authorities and Japanese occupiers, largely unfamiliar with Zionist factionalism, treated the various Jewish groups as a unified whole—ironically granting Betar greater standing and freedom than it enjoyed in many other parts of the world. This book, published in 1969 to mark the 40th anniversary of Betar’s founding in Harbin, features documents, memoirs, and photographs that capture the singular spirit of this remarkable movement. It is an irreplaceable historical testimony and a profoundly Zionist artifact—a tribute to a generation that maintained Jewish dignity, discipline, and destiny in the most unexpected of places. For collectors of Zionist history, Jewish diaspora heritage, or rare multilingual publications, Betar in China is a moving reminder that the dream of Israel truly was global—and that the Jewish people’s indomitable will to reclaim their homeland reached even to the edge of the world. 10.75x8.5in; 154 Pages; In Excellent Condition with minor edge wear

'JEWS! WE HAVE WAR AGAINST THE ARAB ENEMY'
ETZEL RECRUITMENT PROCLAMATION PLEADING
NOT TO RELY ON THE 'WORLD'S CONSCIENCE'
1940S, ERETZ YISRAEL

RESERVE: $1600 (estimate $1800-$2000)

A rare and powerful proclamation from the Irgun Tzvai Leumi (Etzel), issued in Eretz Yisrael during the early 1940s, boldly calls upon Jewish youth to join the ranks of the underground resistance. This emotionally charged wartime broadsheet, likely authored or approved by Irgun commander Menachem Begin, captures the militant Zionist conviction that Jewish security and sovereignty could only be achieved through force of arms—not diplomacy, not foreign sympathy, and certainly not British protection. In fiery language, the Irgun rejects the illusions of international morality and calls for an independent Hebrew army: “Only an independent Hebrew force, fighting with Hebrew weapons, under the command of Hebrew officers, will conquer the homeland for the people… Do not believe in the conscience of the world or in the mercy of foreigners.” The proclamation denounces British inaction in the face of Arab attacks on the Jewish Yishuv and accuses the Mandate authorities of surrendering Jewish lives to “Arab gangs.” Echoing the wartime reality of rising anti-Jewish violence across Europe and in Palestine, the statement emphasizes self-defense and preemptive action as both necessity and moral imperative. “We have war against the Arab enemy, a war to the end, a war that we shall not cease even with the establishment of an Arab state.” This was not a call for passive resilience—it was a declaration of unrelenting resistance. In the shadow of the Holocaust and during a time when the Jewish world was reeling from catastrophe, the Irgun offered a different vision: that of the “new Jew,” standing armed and proud, prepared to liberate his Homeland through sacrifice and struggle. This broadside and Etzel cover page with the Etzel emblem, is a quintessential document of Revisionist Zionism, expressing Ze’ev Jabotinsky’s legacy as realized by his ideological heir, Menachem Begin. It captures the ideological chasm between the Irgun and mainstream Jewish leadership of the Yishuv, and marks a crucial turning point in the fight for Jewish independence. The language is raw, unapologetic, and revolutionary—a call to arms in both literal and spiritual terms. Such proclamations helped recruit the fighters who would later challenge British rule, face Arab militias, and eventually merge into the forces that would become the Israel Defense Forces. This document is a historic testament to the spirit of defiance that helped forge the modern State of Israel. 12.75x8.25 in; Proclamation In Excellent Condition with minor edge wear

WWI JEWISH LEGIONNAIRE'S SILVER RING
KADIMA & MENORAH FINE ENAMEL WORK
EARLY 20TH CENTURY, EUROPEAN

RESERVE: $700 (estimate $1000-$1300)

A rare and deeply symbolic artifact of early Zionist military history, this large silver man's ring with striking blue enamel bears the emblem of the Jewish Legion: a seven-branched Menorah and the Hebrew word Kadima—“Forward.” Likely crafted in the 1920s by a European artisan for a veteran of the First World War, this ring honors one of the earliest organized Jewish fighting forces in modern history and reflects the pride and pioneering spirit of the men who served in it. The Jewish Legion—formally the 38th, 39th, 40th, and 42nd Battalions of the Royal Fusiliers—was established by the British Army in 1917 following intense lobbying by Vladimir Jabotinsky and Joseph Trumpeldor. These visionaries, both of whom later became foundational heroes of Zionism, believed passionately that Jews should not merely advocate for a homeland in Eretz Yisrael but should fight for it. Their campaign resulted in a remarkable Jewish unit that played a direct role in the Allied campaign to liberate the Land from Ottoman rule. Comprised of Jewish volunteers from Britain, Russia, North Africa, the Yishuv in Palestine, and even the United States, the Legion became known as “The Judeans.” Commanded by Lt. Col. John Henry Patterson—a non-Jewish British officer who strongly supported Zionist aims—the battalions saw action in the Jordan Valley and at the Battle of Megiddo in 1918. The men of the Jewish Legion were not just soldiers; they were pioneers of the Jewish national revival. In 1919, the Jewish Legion was formally given a unique cap badge featuring the Menorah and the word Kadima, signifying both spiritual illumination and Zionist purpose. This same emblem is featured prominently on this ring—making it not only a personal token of military service but a deeply national symbol. Many Legionnaires, inspired by their experience and by the cause of Jewish self-determination, chose to remain in Eretz Yisrael after the war, planting the seeds for the future Israel Defense Forces. This ring is more than a piece of jewelry—it is a tangible connection to the heroic legacy of Jewish self-defense and the early military expression of Zionism. Worn proudly by one of Jabotinsky’s Judean soldiers, it reflects a time when Jewish men took up arms not as subjects of foreign empires, but as free people reclaiming their ancient Homeland. .75in Diameter, 7 grams, US size 10 ring, In excellent condition

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'THE WARRIOR'S SPEECH' HERUT CAMPAIGN FLYER
MENACHEM BEGIN IN FIRST KNESSET ELECTION
'WE STAND ON THE THRESHOLD OF A NEW ERA'
1949, TEL AVIV, ISRAEL

RESERVE: $400 (estimate $600-$800)

An electrifying artifact from the birth of Israeli democracy, this original 1949 Herut Party election flyer—entitled “The Warrior’s Speech”—captures the spirit of revolutionary Zionism at its most fervent. Issued by Menachem Begin’s newly formed Herut ('Freedom') movement ahead of Israel’s first-ever Knesset elections, this flyer stands as a visual and ideological call to arms, directed especially at veterans of the Irgun (Etzel) and all freedom fighters who had fought to bring the Jewish state into existence. The powerful cover artwork shows a blazing map of the full Land of Israel—both sides of the Jordan River—rendered like the Tablets of the Law, glowing in divine fire atop a Sinai-like mountain. Below, a Jewish soldier proudly raises the newborn flag of Israel, flanked by a host of comrades-in-arms representing the unified tribes of Israel marching through history into statehood. The symbolism is clear and bold: just as Moses led the Israelites through the desert, the warriors of the underground have brought the Jewish People to sovereignty—and must now carry the mission forward at the ballot box. Founded just weeks after the State of Israel’s declaration of independence, Herut was the political heir to the Irgun Tzvai Leumi and the ideological movement of Ze’ev Jabotinsky’s Revisionist Zionism. Its platform was uncompromising in defense of Jewish sovereignty and territorial integrity. It demanded the full realization of the Jewish Homeland on both banks of the Jordan River and rejected the 1949 armistice lines as the final borders of the state. This flyer is part electioneering, part prophetic manifesto. It implores the youth and the fighters of the pre-state underground not to relinquish their hard-won struggle by voting for establishment parties it viewed as compromising or hesitant. In Begin’s words at the time: “Only a free Jewish nation, in the whole of its homeland, guarantees the safety and dignity of the Jewish people.” Though Herut would only win 14 seats in the first Knesset—far below its expectations—its vision and message endured. The flyer reflects a pivotal moment in Israel’s political evolution, when revolutionary militancy transformed into democratic participation, and when the dreams of underground fighters began reshaping the nation’s public discourse. The seeds planted in this moment would, decades later, bear fruit with Menachem Begin’s election as Prime Minister in 1977. This piece is more than a political broadside; it is a testament to the firebrand idealism and ideological courage that helped forge the modern Jewish State. 12x9in; Bifold Four Pages; In Fair Condition with minor edge tears, yet in beautifully framable condition

'THE REVOLT' MAGNIFICENT BOUND EDITION
MENACHEM BEGIN SIGNED & DEDICATED
'FOR ISRAEL'S RESURRECTION'
1950, TEL AVIV, ISRAEL

RESERVE: $4600 (estimate $5500-$6500)

This rare and distinguished edition of HaMered or The Revolt — is the seminal memoir by Menachem Begin, commander of the Irgun Zvai Leumi (Etzel) and future Prime Minister of Israel — is both a literary milestone and a Zionist relic of the highest order. Elegantly bound in a custom leather-style cover, the book bears a striking copper relief of the Irgun’s emblem: a rifle held aloft over the full map of the Land of Israel, symbolizing the movement’s enduring commitment to Jewish sovereignty over all of Eretz Yisrael. Most significantly, this volume is personally signed by Begin on the title page with a powerful dedication: "For the resurrection of Israel, M. Begin." First published in 1950, just two years after the founding of the State, The Revolt recounts the inner workings, ideological clarity, and daring 1940s operations of the Irgun underground during the British Mandate. Begin’s firsthand account offers unparalleled insight into the clandestine war for Jewish independence — from the bombing of British installations to the controversial hanging of British soldiers in retaliation for Zionist executions. Written with moral conviction and literary precision, it remains one of the most important personal narratives of the modern Zionist era. The front matter includes a printed facsimile of a letter from Begin to the fighters: "Our sons rose up to fight the people's war..." This sets the tone for the pages that follow, which feature rare historical photographs, operational maps, and deeply personal reflections on the price of freedom and the responsibilities of leadership. This special edition was created as a tribute to the men and women of the underground — the freedom fighters of Etzel — and carries with it the spirit of a generation that refused to surrender Jewish destiny to foreign rule. To hold this volume is to touch the heartbeat of a revolution: the transformation of a stateless people into a sovereign nation, told by the man who would one day lead it. A cornerstone piece for any collector of Zionist history or supporter of Israel’s national legacy. 8.5x5.5in; 514 Pages, In Excellent Condition with minor wear and foxing

WWII 'REMENANT OF THE SWORD'
ITALIAN BETAR CERTIFICATE FOR
YOUNG HOLOCAUST SURVIVOR +
JABOTINSKY SIGNATURE STAMP
1945, BARI, ITALY

RESERVE: $750 (estimate $900-$1200)

This extraordinary historical artifact—a striking Betar certificate issued in 1945 to a young Holocaust survivor named Sima (b. 1928)—offers a rare and deeply poignant window into the Jewish national rebirth that emerged even amidst the devastation of the Holocaust. Issued in the Bari Displaced Persons Camp in southern Italy, this certificate is titled "Remnant of the Sword", a biblical reference to those who survived the cataclysm of European Jewry and now sought to rise from its ashes with dignity and purpose. On the cover of the certificate is a bold photograph of Ze’ev Jabotinsky, the visionary Zionist leader and founder of Betar, whose ideology helped shape the spirit of Jewish resistance and pride in the face of unspeakable suffering. Inside, the certificate bears the red-stamped insignia of the Betar movement: a Star of David combined with the iconic Betar logo. Even more powerful, it includes a stamp of Jabotinsky’s signature and proclaims in stirring Hebrew: “Do not forget the blood of our people that was shed! Do not forget that the future of our people depends on us! Be ready to breathe life into our cause!” On the reverse side of the certificate are printed the Seven Commandments of the Betar Vow—a moral and ideological code of honor binding each member of the movement to the rebirth of the Jewish State. It calls upon the youth to dedicate their lives to the establishment of a sovereign Hebrew homeland on both sides of the Jordan; to speak and raise their children in Hebrew; to prepare for armed defense of the people and land; to live with dignity and purpose as the descendants of kings; and to obey the call of Betar with conviction and courage. The text on the certificate also includes one of Jabotinsky’s most stirring exhortations to Jewish youth: “In the depths of the national soul, under the external stagnation, rage is accumulating. And our eyes will see the coming of the decisive day, and on that day the nation will appoint you to be its guide. Until then, sorrow and suffering will be yours – as of now. And I believe in you and stand firm in honor of Betar in the apple of my eye.” What makes this document particularly meaningful is its issuance not in the Land of Israel, but in the shadow of the Holocaust, to a teenage survivor still living in a refugee camp. By 1945, Bari had become one of several key sites in Italy where Jewish displaced persons gathered after the Nazi defeat. Many had survived by hiding, escaping, or enduring the camps. Italy’s government—despite Allied oversight and British political pressure—became an unofficial partner in facilitating Jewish immigration to Eretz Yisrael, looking the other way as tens of thousands of survivors moved southward and boarded illegal ships to the Land of Israel, in what became known as Aliyah Bet. These refugees were aided by the Jewish Brigade, a unique and historic fighting unit in the British Army composed of over 5,000 Jewish volunteers from Eretz Yisrael. With the end of the war, the Brigade shifted from military combat to humanitarian rescue—smuggling survivors out of DP camps in Germany and Austria, establishing infrastructure in Italy, and helping prepare young people like Sima for immigration to Palestine. Betar, alongside the Haganah and Mossad L'Aliyah Bet, worked tirelessly during this period to imbue survivors with a renewed sense of Zionist identity and national purpose. The “Remnant of the Sword” bifold certificate was part of that ideological mission—declaring to the world that the Jewish People were not broken, and that from the remnant would rise builders of a sovereign Hebrew future. A haunting, hopeful, and historic item, this certificate is both a rare collectible and a testament to Jewish resilience, pride, and the unbreakable dream of redemption. 3.5x5in; In Excellent Condition

THEODOR 'HERZL'S WORLDVIEW'
'THE THREE PILLARS'
BY VLADIMIR JABOTINSKY
1930S, KASSO, HUNGARY

RESERVE: $450 (estimate $500-$800)

This historically significant Hungarian-language publication contains a curated collection of ideological essays by Vladimir (Ze’ev) Jabotinsky, one of Zionism’s most brilliant and controversial thinkers. Titled “The Three Pillars of Herzl’s Worldview,” the volume presents Jabotinsky’s deep analysis of Theodor Herzl’s legacy through the lens of his own Revisionist Zionist philosophy. The work was translated by Dr. Miksa Szepessi and published by Karpatia in the city of Kasso (then Hungary, today Košice, Slovakia), at a critical time in the 1930s when European Jewry was on the brink of catastrophe and Zionist identity was under ideological siege from within and without. The book's cover is richly illustrated with a portrait of Jabotinsky and rays of inspiration beaming from the Land of Israel to Betar locations in Europe. The book's structure is built on what Jabotinsky considers Herzl’s ideological foundation—three pillars that mirror Jabotinsky’s own worldview: Nationalism, Liberalism, and the Necessity of a Strong Jewish State. This tripartite vision was not merely a tribute to Herzl but a manifesto of the Revisionist movement’s core beliefs. In the first section, Jabotinsky lays out the fundamental principles that guide Betar, the Revisionist youth movement. He articulates their outlook on Zionism as not just a dream of national rebirth, but as a disciplined, ethical, and revolutionary movement rooted in pride, responsibility, and action. The second section addresses the “legions”—Zionist military units organized to fight alongside the British during World War I, most famously the Jewish Legion of the Royal Fusiliers, which Herzl had anticipated and Jabotinsky helped establish. In these essays, Jabotinsky argues that Jewish nationalism must include the will and means to fight and defend itself—a radical idea at the time, but one that would ultimately become the backbone of Israel’s modern defense doctrine. The third section is devoted to the interplay between Zionism and social issues. Here, Jabotinsky distinguishes between two streams of thought: one representing the institutional stance of Betar, which insists on the absolute primacy of the state over class interest; the other reflecting his personal social philosophy, rooted in biblical ethics and the concept of justice as moral law rather than class warfare. Throughout the book, Jabotinsky speaks directly to both the disillusioned and the idealistic among Europe’s Jews. He reminds them that Herzl’s greatness was not in inventing a new idea, but in giving form and force to an ancient dream through the practical language of diplomacy, military strategy, and political will. Jabotinsky’s Three Pillars reaffirms his profound belief in a liberal Jewish state built on equal rights and dignity for all citizens, Jewish self-determination through national sovereignty, and the sacred moral duty to defend the Jewish people by all necessary means. Especially significant is the historical context in which this Hungarian edition was produced. In the 1930s, Hungarian Jewry—then one of the most culturally vibrant and politically engaged communities in Europe—was caught between rising antisemitism, growing fascist influence, and deep internal divisions within the Zionist movement itself. Publishing Jabotinsky’s work in Hungarian was both a political act and a cultural lifeline, bringing the flame of Revisionist Zionism to a new audience in their native tongue just before the darkness of the Holocaust descended. This copy stands as a rare witness to an ideological and spiritual resistance that transcended borders. It is a remarkable and deeply meaningful testament to the intellectual courage of Jabotinsky, the prophetic clarity of Herzl, and the enduring power of Jewish nationalism fused with universal liberty. 6.75x5in; 208 Pages; In Excellent Condition

'THE GOD WHO CREATED IRON -
DOES NOT WANT SLAVES.'
ETZEL PROPAGANDA LABEL
1940S, ERETZ YISRAEL

RESERVE: $750 (estimate $1000-$1350)

A rare and emotionally charged artifact from the Jewish underground resistance in Mandatory Palestine — this small round Etzel (Irgun Tzvai Leumi) propaganda label carries within it the thunder of a nation's rising spirit. Printed during the 1940s, amid the height of Jewish resistance to British rule, the label features the iconic Irgun emblem: the raised rifle over the full map of Eretz Yisrael — both sides of the Jordan River — flanked by the legendary motto “Rak Kach” (“Only Thus”), a concise declaration that Jewish freedom would be won not through diplomacy alone, but by force and sacrifice if necessary. Encircling the image is a defiant and poetic proclamation: “The God Who Created Iron - Does Not Want Slaves.” These words served as a moral and nationalistic call to arms, echoing the Irgun’s belief that Jewish dignity and independence were sacred imperatives. Against a backdrop of global Jewish tragedy during the Holocaust, the British White Paper restricting Jewish immigration, and increasing Arab attacks, the Irgun framed their campaign not merely as a political struggle but as a redemption of Jewish honor after two millennia of exile and persecution. This modest paper label — likely distributed covertly by underground activists — was part of a broader propaganda campaign to awaken national consciousness, inspire recruitment, and legitimize the armed revolt as not only necessary but divinely aligned. A powerful visual and ideological artifact, this label captures in miniature the irrepressible will of a generation determined to reclaim sovereignty in their ancient homeland. It stands today as a lasting emblem of resistance, pride, and the rebirth of Jewish might in Eretz Yisrael. 3.5in Diameter; In Excellent Condition

MENACHEM BEGIN STUDIO PHOTOGRAPH
HAND-SIGNED BY BEGIN & ARTIST
JULY 1949, BUENOS AIRES, ARGENTINA

RESERVE: $550 (estimate $800-$1100)

This remarkable black-and-white studio portrait of Menachem Begin, taken during his July 1949 visit to Argentina, captures the future Prime Minister of Israel at a pivotal moment in Zionist and global Jewish history. Signed on the front by both Begin and renowned Buenos Aires photographer Sivul Wilenski—whose ink stamp appears on the reverse—the photograph is a rare and significant artifact from the earliest days of Israel’s statehood. Begin’s 1949 South American visit was his first major international trip after Israel’s independence, representing not a government mission, but a Herut Party goodwill tour aimed at building support among the Jewish diaspora. The trip came only a year after the declaration of the State of Israel, and only months after Israel’s War of Independence concluded. Begin, the former commander of the Irgun Zvai Leumi, had recently transitioned from underground leader to political figure—now at the head of Herut, the Revisionist Zionist party inspired by his mentor, Ze’ev Jabotinsky. During his time in Argentina, Begin was received by President Juan Perón, marking a symbolic gesture of legitimacy to a man whose Irgun past was still controversial within Israel. At a banquet in Buenos Aires on July 18, 1949, attended by 800 guests, Begin gave a powerful address declaring: "Many millions of Jews will inhabit the whole of the fatherland... Massacres against Jews will never be carried out again because the world has seen the Jew resist oppression." In his speech, he paid tribute to Theodor Herzl, Ze’ev Jabotinsky, and fallen Irgun fighters, while also toasting Presidents Chaim Weizmann and Juan Perón. Importantly, he praised the Haganah, Irgun, and Stern Group alike—an early sign of his efforts to unify Zionist factions under a shared legacy of Jewish resistance and national revival. The signed photograph offered here stands as a powerful document of that moment. Begin’s presence in Argentina, far from the political center of Tel Aviv or Jerusalem, reflected the urgent need in 1949 to solidify Zionist unity, raise political support, and inspire Jewish communities worldwide. His signature, together with that of the Argentine Jewish photographer who captured this striking image, make this portrait both a historical artifact and a moving tribute to the global dimensions of Zionist leadership in the aftermath of statehood. A museum-worthy piece connecting Menachem Begin’s underground legacy to his rising political path, through the lens of Argentina’s Jewish community. 9.5 x 7in; In Excellent Condition

'THE OBSERVER' NEWSPAPER HONORS
HERZL & JABOTINSKY 'AFTER 1878 YEARS OF EXILE'
ON THE ESTABLISHMENT OF THE STATE OF ISRAEL
+ THE DECLARATION OF INDEPENDENCE TEXT
MAY 16 1948, TEL AVIV, ISRAEL

RESERVE: $3100 (estimate $3500-$4200)

An extraordinarily rare and emotionally stirring artifact of Israel’s rebirth: the May 16, 1948 special “State Day” issue of HaMashkif, the Hebrew-language daily published by the Revisionist Zionist party, Hatzohar. Issued in Tel Aviv on 7 Iyar 5708, this historic edition proclaims in bold headline: “The State of Israel Was Established.” Beneath the headline: “On this day, the State of Israel was reestablished after 1,878 years of slavery and exile.” This front page celebrates the birth of Jewish sovereignty with gravitas and grandeur. Featured prominently are the portraits of Theodor Herzl and Ze’ev Jabotinsky, the two ideological architects of modern Jewish nationalism—positioned above the full printed text of Israel’s Declaration of Independence. Alongside it appears the stirring address of Irgun commander Menachem Begin, delivered the day the State was born, in which he announced: “The Irgun ceases underground activities within the borders of the free Hebrew State.” Known as the “Mars Dawn Speech,” Begin’s declaration signaled the end of the Revisionist underground struggle and the beginning of the Irgun’s integration into the newly established IDF. This complete issue includes stirring reports on the early days of the War of Independence—mentioning the Egyptian invasion, battles to liberate Jerusalem, the arrival of the first Jewish immigrants, and news of American recognition of the State of Israel. On the inside: “Today we become a people!” “Today you will sign the national seal and receive a certificate bearing a seal—on Israel’s Independence Day.” HaMashkif had been founded in 1938 by the Revisionist movement to replace HaYarden, which had been shut down by the British. Throughout its decade of existence, HaMashkif served as the voice of the Revisionist camp and the Irgun, and Jabotinsky himself contributed regularly until his death in 1940. It remained one of the most ideologically driven and uncompromising newspapers of the Yishuv period. This special “State Day” edition—issued just two days after David Ben-Gurion’s official declaration—captures the revolutionary spirit, ideological fervor, and messianic hope that gripped the Zionist right and its followers as Jewish sovereignty was restored after nearly two millennia. A museum-worthy centerpiece for any collector of Zionist history, this edition of HaMashkif does more than announce statehood—it embodies the triumphant realization of Herzl and Jabotinsky’s prophetic dreams. 15.5x21.5in; Bifold 4 Pages; In Fair Condition with minor tear/corner loss, repair and edge wear commensurate with age, yet in beautifully frameworthy condition

TEL AVIV'S 'UNITY OF ISRAEL' SYNAGOGUE
WRITES A TORAH SCROLL HONORING JABOTINSKY
+ RAV KOOK STAMP FROM KEREN TEL HAI
1940S, TEL AVIV, ERETZ YISRAEL

RESERVE: $3600 (estimate $4000-$4800)

This powerful historical artifact is a donation receipt for 100 mil issued by the Beit Knesset “Achdut Yisrael” (“Unity of Israel” Synagogue), located on Har Sinai Street in Tel Aviv, dating from just after the death of Ze’ev Jabotinsky in 1940. What makes this document especially moving is that it records a contribution toward the commissioning of a Torah scroll in Jabotinsky’s memory—a deeply symbolic gesture in Jewish tradition. Even more striking, the receipt is stamped with a label of the great Rabbi Avraham Yitzhak HaCohen Kook, inscribed “HaRav HaGaon Kook”, and issued by Keren Tel Hai—a Zionist foundation originally established by Jabotinsky himself to honor Joseph Trumpeldor and the defenders of Tel Hai. This unexpected convergence of Jabotinsky’s secular nationalist vision with Rav Kook’s religious-Zionist leadership makes the piece an extraordinary testament to the multifaceted unity of the early Yishuv. In Jewish tradition, the commissioning of a Torah scroll is one of the most sacred and meaningful acts one can perform in memory of a departed soul. Each letter in the Torah is seen as representing a Jewish soul, and the absence of even a single letter renders the scroll invalid. Writing a new Torah is thus a symbolic act of spiritual repair and communal continuity. To dedicate such a scroll in the name of Ze’ev Jabotinsky, a man often seen as a secular nationalist, reflects the profound admiration he inspired across the ideological spectrum—and the desire of Tel Aviv’s Jews to embed his memory within the eternal fabric of Jewish life and Torah. That the receipt bears a stamp featuring Rav Kook—widely revered as the spiritual father of Religious Zionism—is extraordinary. Rav Kook passed away just five years prior, in 1935. The presence of his image and title on a document honoring Jabotinsky, issued by Keren Tel Hai, creates a rare and poignant intersection of religious and secular Zionist legacies. Keren Tel Hai was originally created by Jabotinsky to raise funds and awareness for Jewish self-defense, memorializing Trumpeldor and Tel Hai as symbols of Zionist heroism. By the 1940s, it had become a respected nationalist institution, and its use of Rav Kook’s image suggests a broadening of its appeal to religious Jews as well. This donation receipt is more than a slip of paper—it represents a profound act of unity among Jews in the Land of Israel at a time of grief, resilience, and ideological complexity. A Torah scroll written in the name of Jabotinsky by a synagogue named Achdut Yisrael (Unity of Israel), stamped with the face of Rav Kook and linked to Keren Tel Hai, embodies the diverse strands of the Zionist dream—religious and secular, Ashkenazi and Sephardi, militant and spiritual—woven together in the sacred mission of rebuilding the Jewish People in their Homeland. A true collector’s treasure and an evocative symbol of how memory, identity, and Torah interlace in the story of the modern Jewish revival. 4.25x3in; In Good Condition

LARGE MAP OF ERETZ YISRAEL HIGHLIGHTING THE NEW JEWISH PIONEERING SETTLEMENTS
PUBLISHED BY KEREN HAYESOD
1925, LONDON, UK

RESERVE: $2200 (estimate $2500-$3000)

An extraordinary and visually arresting 1925 map of Eretz Yisrael, published by the London headquarters of Keren HaYesod, the central fundraising arm of the Zionist movement. This map is not only a cartographic gem—it is a rare testament to the pioneering energy of the early Zionist project. It features a detailed and graphically rich depiction of the Land of Israel, with a focus on the burgeoning Jewish yishuvim stretching from Metula in the north to Be'er Sheva in the south. The map was edited by K. Meisel of Czechoslovakia, and its clean, stylized elevation markings and strategic emphasis on Jewish settlement activity make it both historically important and aesthetically compelling. What sets this artifact apart is its origin: printed in London in 1925, just as the modern Zionist movement was transitioning from aspiration to implementation. Keren HaYesod, founded in London in 1920 (with the help of Ze'ev Jabotinsky as the fourth member of its Executive) following the Balfour Declaration, was the financial backbone of the return to Zion. By 1925, the very year this map was printed, its efforts helped realize landmark achievements such as the founding of the Hebrew University of Jerusalem, made possible through a fundraising mission led by Chaim Weizmann and Albert Einstein. This map captures that same hopeful momentum, visually documenting the new Jewish presence on the soil of the ancient homeland. Keren HaYesod’s mission was bold: to galvanize world Jewry to support the physical and institutional rebuilding of the Land of Israel. This map would have served as both a promotional tool and a visual manifesto—broadcasting the tangible successes of Zionist settlement and inviting further investment from Diaspora Jews. The fact that it was produced in the movement’s London nerve center, before the 1926 relocation to Jerusalem, makes it all the more significant. Whether displayed on a wall or preserved in an archival collection, this large-format 1925 Keren HaYesod map stands as a monumental artifact of Jewish renewal, cartographically charting the rebirth of a nation in its ancestral land. A rare and historically potent piece, ideal for collectors of early Zionist ephemera, Judaica cartography, or pre-State Israel memorabilia. 10.5x17.75in; In Good Condition with minor edge wear and repair unaffecting a beautiful framing display

'THE REBELLION SINGS'

BETAR ARGENTINA ALBUM HONORING

THE FIGHTERS OF ISRAEL'S FREEDOM
1950S, ARGENTINA

RESERVE: $550 (estimate $800-$900)

A stirring and rare musical tribute to the Jewish underground fighters who waged war for Israel’s independence, this 1950 vinyl album — produced by Netzivut Betar Argentina with the sponsorship of the Latin-American Department of the Rebellion — stands as a testament to the enduring legacy of Betar, the Irgun, and the Lehi. Titled La Rebelión Canta ("The Rebellion Sings"), the album brings to life the battle cries and spirit of the Zionist revolution through songs that were sung by the men and women who fought in the shadows to give birth to the Jewish state. The record opens with “Shir Betar,” the anthem of the Revisionist Zionist youth movement founded by Ze’ev Jabotinsky. Its lyrics are a call to dignity, courage, and national pride: “From an abyss, with blood and sweat, arose a race, noble, generous, and cruel… crowned with the crown of David.” Jabotinsky, a visionary and prophet of Jewish revival, penned many of the songs on this album, including “Shtei Gadot LaYarden” ("Two Banks of the Jordan") — a poetic assertion of Jewish rights to all of Eretz Yisrael — and “Shir Assirei Akko,” honoring the Etzel fighters executed by the British on the gallows in Akko prison. The album cover powerfully depicts that martyrdom — featuring portraits of the Irgun heroes hanged by the British, alongside Jabotinsky, Avraham “Yair” Stern, and Menachem Begin. The visual is both a commemoration and a call to remembrance: these were not just fighters, but prophets, poets, and builders of the nation. Each track is a blend of historical narrative and emotional conviction. “Al El Baricadot” ("To the Barricades") captures the intimate cost of rebellion, beginning with the haunting farewell of a fighter to his beloved: “Today, my little Sara, we said goodbye as we went out to fight… We will meet on the barricades.” The legendary “Jalalim Almonim” ("Anonymous Troops") — written by Avraham Stern, founder of the Lehi — offers a chilling anthem of underground warfare: “We are enlisted all our lives, and only death frees us in honor… We want to always be free and brave, we dream of falling with honor for our homeland.” Though the melodies vary — some drawn from popular tunes, others composed for the movement — all share the cadence of marching, of forward motion, of a people refusing to kneel. The songs transcend the political and become expressions of timeless Jewish yearning: for justice, for redemption, and for sovereignty. More than a musical collection, this album is a living relic of the spiritual DNA that drove the Jewish revolt against the British Mandate. It preserves the voices of those who risked everything so that the Jewish people could return, free and armed, to their ancient homeland. Issued in limited circulation and largely unknown outside Latin America, The Rebellion Sings is a cultural and Zionist artifact of rare historic and emotional power — an audible echo of a generation that fought not just for a state, but for the soul of a people. 12.25x12.25in; In Excellent Condition

'ALTALENA' SPECIAL SINGLE ISSUE
ETZEL PROPAGANDA PUBLICATION
AGAINST BEN-GURION'S TREACHERY
JULY 15 1948, TEL AVIV, ISRAEL

RESERVE: $2550 (estimate $2800-$3100)

Issued in the immediate aftermath of one of the most tragic and divisive moments in the birth of the State of Israel, Altalena is a searing, rare one-time underground newspaper published by the Irgun (Etzel), expressing outrage and grief at the events surrounding the shelling and sinking of the Altalena ship. Released on July 15, 1948, just weeks after the confrontation, Altalena serves as both a political manifesto and a visual protest. The cover is unforgettable: a striking visual illustration of David Ben-Gurion and Moshe Sharett shelling the Altalena as it erupts in flames off the Tel Aviv coast, beneath which lie skulls at the foot of the Tower of David—a potent symbol linking the Altalena’s dead to those who had fallen in Gush Etzion, Yad Mordechai, and the Old City. The headline reads with bitter finality: "We Fell Without Our Guns!" The newspaper contains impassioned accusations against the provisional Israeli government. It decries the order to fire upon fellow Jews and mourns the 16 Etzel fighters killed by the newly-formed IDF, emphasizing the moral and political betrayal that many in the Irgun felt. At its core is a protest against the decision to forcibly disarm Etzel’s forces and to absorb them into the new Israeli military without autonomy or recognition of their sacrifices. The Altalena Affair argued that the very men who had fought the British and risked their lives for Jewish sovereignty were being treated as a threat to the state they helped to establish. The name “Altalena” itself is a deliberate connection to the philosophical founder of Begin's political movement, Jabotinsky, as it was one of his pen names. This publication laments that Jewish unity was shattered not by enemies from without, but by fellow Jews in power—by those unwilling to negotiate a peaceful unloading of desperately needed arms and volunteer fighters, even after Begin had personally boarded the ship to ensure no civil war would erupt. The publication makes no attempt to veil its fury or heartbreak. The Altalena itself had been loaded in France with nearly 1,000 volunteer fighters, over 5,000 rifles, 5 million rounds of ammunition, and more. Despite Begin’s desire to allocate 20% of the arms to the Jerusalem front and the rest to Irgun units already being folded into the IDF, the government viewed the move as a challenge to its sovereignty and responded with force. The final decision to open fire on the ship anchored off Tel Aviv was made by Ben-Gurion, with full military deployment led by Yitzchak Rabin, ordered against what he feared could become a “state within a state.” Even after the captain raised a white flag, fire continued, and men leapt into the sea under fire. Altalena stands today as a raw historical artifact, documenting one of the most emotionally charged and morally complex episodes in Israel’s early days. It preserves the voice of the Irgun’s fighters in their hour of betrayal and mourning—and reminds us that even in the birth of a homeland, the costs of unity sometimes come with deep scars. This rare publication is not merely a newspaper; it is a witness, a lamentation, and a symbol of the unhealed wounds between two Jewish dreams for a single state. 13x10in; 8 Pages, In Excellent Condition

JABOTINSKY MEMORIAL YIZKOR RIBBON
+ BURIAL IN ISRAEL COMMEMORATION
SIGNED BY HIS SON, ERI JABOTINSKY
MID 2OTH CENTURY, ISRAEL

RESERVE: $750 (estimate $1000-$1300)

This poignant set includes a Betar Revisionist memorial ribbon—an original cloth patch in iconic blue featuring the bust of Ze’ev Jabotinsky—issued by his followers to commemorate his passing on August 4, 1940. Accompanying it is a rare commemorative envelope honoring the long-delayed burial of Jabotinsky’s remains in the Land of Israel, personally signed by his son, Eri Jabotinsky. Ze’ev (Vladimir) Jabotinsky, the father of Revisionist Zionism and founding visionary of the Betar movement and the Irgun, was one of the most powerful and polarizing figures in the history of the Zionist movement. His call for Jewish strength, pride, and sovereignty shaped generations of young Jews—and his ideological legacy would go on to inspire Israel’s modern political right. Yet even in death, Jabotinsky remained a figure of national contention. In his 1935 will, Jabotinsky declared that if he were to die outside Eretz Yisrael, he wished to be buried there only when a sovereign Jewish government existed and invited him home. He died in New York in 1940 while inspecting Betar youth camps, and for nearly a quarter century, his body remained buried far from the land he so passionately fought to liberate. For years, the fulfillment of Jabotinsky’s final wish was blocked by political rivalry. Prime Minister David Ben-Gurion, a bitter opponent of Jabotinsky's Revisionist ideology, refused repeated appeals—particularly from Herut leader Menachem Begin—to bring Jabotinsky home. Only after Ben-Gurion left office in 1963 did his successor, Prime Minister Levi Eshkol, move to heal the rift. In a historic act of national reconciliation, Eshkol approved the reinterment of Jabotinsky’s remains in Israel. On July 9, 1964, Jabotinsky and his wife Joanna were finally laid to rest with full military honors on Mount Herzl in Jerusalem. Menachem Begin expressed deep gratitude to Eshkol for this gesture, calling it a moment of “national dignity.” It was not merely the burial of a man, but the reburial of a movement—vindicating the sacrifices of the Revisionist youth who had followed him through exile, struggle, and war. This rare memorial artifact set captures that arc of history. The ribbon, worn by proud Betarim in remembrance of their fallen leader, and the envelope commemorating his final return to Zion, signed by Eri Jabotinsky himself, together embody the triumph of a once-marginalized vision—one that helped forge the soul and sovereignty of the modern State of Israel. 6.75x4in envelope; 4.25x1.75in ribbon; In Excellent Condition

JOSEPH TRUMPELDOR LABOR BATTALION
+ WWI PORTRAIT PHOTO IN UNIFORM
ZIONIST PIONEERING HISTORIC RECORD
JULY 28 1926, JERUSALEM, ERETZ YISRAEL

RESERVE: $600 (estimate $800-$1100)

This is an extraordinary historical document lot from the formative years of Zionist settlement, this certificate affirms that Comrade David Suzi was an active and permanent member of Kibbutz Tel-Yosef, affiliated with the legendary Trumpeldor Labor Battalion (Gdud HaAvoda). The certificate notes that Suzi was managing the vegetable garden of the kibbutz and was departing for a recovery period in Germany, where he also intended to share news of the pioneering farming efforts in Eretz Yisrael with the Jewish community abroad. This document, issued by the Central Secretariat of the Trumpeldor Battalion, represents a direct link to one of the most iconic labor Zionist institutions of the 1920s—named in honor of Joseph Trumpeldor, the one-armed Russian-Jewish war hero whose final words, “It is good to die for our country,” became a rallying cry for Jewish self-sacrifice and national revival. Founded on August 8, 1920, Gdud HaAvoda was more than a labor force—it was a bold social experiment: a nationwide commune of Jewish pioneers committed to rebuilding the Land of Israel through physical labor, communal living, and self-defense. The battalion built roads, drained swamps, and laid the foundations of numerous kibbutzim, including Tel-Yosef, Ein Harod, Kfar Giladi, and Ramat Rachel. At its height, the battalion boasted hundreds of idealistic members, including such Zionist luminaries as Israel Shochat, Manya Shochat, and Yitzhak Sadeh. Though ideological divisions between socialist and Zionist factions eventually fractured the movement, its impact on the infrastructure and ethos of the early Yishuv was profound. The split in 1926 that ended cooperation between Tel-Yosef and Ein Harod marked the waning of the Gdud, but the pioneering spirit it embodied endured. Tel-Yosef, where this certificate originated, was one of the battalion’s crown jewels. Located in the valley beneath Mount Gilboa, it became a beacon of early pioneering Zionism, its residents enduring harsh conditions, malaria, and Arab attacks to fulfill their dream of Jewish renewal in the ancestral homeland. This striking photograph from the 1920s of Trumpeldor decked out in his WWI Jewish Legion uniform honors his fall at Tel Hai, defending the Jewish Homeland. Documents like this certificate are rare survivors of a pivotal moment in Jewish history—the intersection of idealism, struggle, and the tenacious rebirth of a nation. It captures the story not only of a man named David Suzi but of an entire generation who believed that with sweat, sacrifice, and shared purpose, the Jewish People could reclaim their land and destiny. 8x6.75in; Labor Battalion Record; In Fair Condition with crease wear due to aging

JABOTINSKY RETURNS TO THE HOMELAND
HONOR GUARD COMMEMORATION
HAND-SIGNED BY MENACHEM BEGIN
JULY 1964, JERUSALEM, ISRAEL

RESERVE: $1200 (estimate $1400-$1700)

A beautifully designed and historically resonant document: this original Honor Guard certificate was awarded to a participant in the funeral ceremony for Ze’ev Jabotinsky, marking the solemn return of his remains—and those of his wife, Johanna—to the Land of Israel in July 1964. Issued on the occasion of Jabotinsky’s reburial on Mount Herzl, this certificate bears the handwritten signature of Menachem Begin, along with the signatures of Aharon Propes and Yosef Klarman. The certificate commemorates participation in the guard of honor flanking Jabotinsky’s coffin, as it was escorted through Tel Aviv and Jerusalem in a monumental procession attended by hundreds of thousands. A striking graphic design features a central menorah and organizational emblems of Betar, the Irgun, and the First for Judah—the movements that carried Jabotinsky’s vision forward. Ze’ev Jabotinsky, the towering ideological founder of Revisionist Zionism, had instructed in his 1935 will that his remains should only be brought to Eretz Yisrael by decree of a sovereign Jewish government. He died in exile in New York in 1940, and it wasn’t until Prime Minister Levi Eshkol’s decision in 1964 that the State of Israel fulfilled that request—an act seen as an official recognition of his enduring contribution to the nation’s founding. This certificate is especially significant for its personal connection to Menachem Begin, who regarded himself as Jabotinsky’s ideological heir. Begin would go on to become commander of the Irgun, leader of the Herut movement, and ultimately sixth Prime Minister of Israel, signing the Israel-Egypt Peace Treaty and receiving the 1978 Nobel Peace Prize. Aharon Propes, remembered as the “first Beitari,” was Jabotinsky’s close aide and a foundational figure in Betar, while Yosef Klarman, then head of the Aliyah Department for Children and Youth, was a leader in the New Zionist Organization. A rare and emotionally charged artifact that captures the deep reverence shown to one of Zionism’s greatest leaders, and the continued legacy carried by his disciples. This is more than a document—it is a tangible link to a defining moment of Jewish unity in the history of the Jewish State. 12.25x9in; In Excellent Condition

PRIME MINISTER BENJAMIN NETANYAHU

'THE THREE PILLARS OF PEACE'
HISTORIC SIGNED SPEECH TO CONGRESS
JULY 10 1996, WASHINGTON DC, USA

RESERVE: $2100 (estimate $2400-$2700)

This extraordinary artifact is a hand-signed copy of Prime Minister Benjamin Netanyahu’s historic address to a Joint Session of the United States Congress, delivered on July 10, 1996—just weeks after he became the youngest Prime Minister in Israel’s history. Titled “The Three Pillars of Peace,” the speech marked a defining moment in the evolving relationship between Israel and the United States, and in the global campaign for a just, secure, and lasting peace in the Middle East. This original ten-page speech is boldly autographed by Netanyahu in both Hebrew and English in vivid blue ink—an enduring symbol of Israel’s leadership and the deep bonds of brotherhood shared between the Jewish People and the American nation. Delivered at a time of enormous challenge—less than a year after the assassination of Prime Minister Yitzhak Rabin and amidst surging waves of Palestinian terrorism—Netanyahu’s speech stood as both a statesman’s vision and a Zionist declaration of moral clarity. In it, he outlined three non-negotiable principles for peace: unwavering Israeli security, true reciprocity from Israel’s adversaries, and a shared moral framework based on timeless values. While affirming his commitment to uphold Israel’s existing agreements, Netanyahu made clear that no peace would come at the expense of Israeli lives. His government, he insisted, would never negotiate with those who incite or support terror. In one of the most electrifying moments of the speech, Netanyahu declared with unmistakable resolve: “There will never be a re-division of Jerusalem.” This declaration resounded not only as a geopolitical statement, but as a profound reaffirmation of the Jewish people’s eternal connection to their capital. For Zionists around the world, it was a clarion call—a reminder that Jerusalem is not merely the heart of the State of Israel, but the soul of Jewish history, faith, and destiny. The speech also underscored the spiritual and ideological kinship between the United States and the Jewish State. In a passage that continues to inspire generations of pro-Israel advocates, Netanyahu proclaimed: “We have a common vision of how societies should be governed, of how civilization should be advanced. We both believe in eternal values, we both believe in the Almighty. We both follow traditions hallowed by time and experience. We admire America not only for its dynamism, and for its power, and for its wealth. We admire America for its moral force. As Jews and as Israelis, we are proud that this moral force is derived from the Bible and the precepts of morality that the Jewish people have given the world.” These words, spoken from the floor of the U.S. Capitol, reflected more than just diplomacy—they expressed the ancient covenant between the Jewish People and their mission to be a moral light among nations, and the unique American role in partnering with Israel to fulfill that destiny. The response in Congress was overwhelming: a series of bipartisan standing ovations greeted the speech, signaling the extraordinary depth of the U.S.-Israel alliance—an alliance rooted not only in shared interests, but in shared ideals. This speech stands as a testament to the enduring strength of Zionism in our time: a Jewish nation reborn, self-reliant yet never alone, anchored in faith and fortified by friendships that span oceans and generations. This rare and deeply meaningful signed copy of Netanyahu’s 1996 Congressional address is more than a historical document—it is a piece of modern Jewish destiny. A treasure for collectors of Judaica, Zionist memorabilia, and those who recognize the miracle of Israel’s rise from persecution to prominence, and its eternal commitment to peace through strength and moral conviction. 11.75x8.25in; Ten Pages Stapled; In Fine Condition

EXCEPTIONALLY LARGE & EARLY
HAND-CRAFTED ISRAELI FLAG
STAMPED 'צ' FOR IDF BASE USE
MID-20TH CENTURY, ISRAEL

RESERVE: $1600 (estimate $2000-$2500)

We love seeing these retired old flags honored in style when framed prominently on the wall. Nothing compares to the pride one feels when knowing that the star and stripes of Israel’s blue and white flag had a long life fluttering in the breeze. Few symbols carry as much weight and meaning as the iconic blue and white flag of the State of Israel. More than a national emblem, it represents the enduring unity of the Jewish People, our faith, and our mission as a light unto the nations. This hand-crafted linen flag, sewn during the earliest days of Israel’s modern statehood, is a poignant tribute to the sacrifices and triumphs of the Zionist pioneers who transformed an ancient dream into a living reality. With its simple yet profound design, the Star of David flanked by two blue stripes symbolizing the traditional tallit, Israel’s flag has become a powerful representation of the Jewish journey. It embodies the painful past, resilient present, and hopeful future of the Jewish People, uniting those at home and abroad in shared heritage and purpose. This flag, lovingly sewn by hand, likely waved proudly overseeing an IDF base, in the years surrounding Israel’s founding. This was a time when the sacrifices of Israel’s founding Zionists forged the path to independence. It stood as a beacon of hope for generations, weathering the winds of a newly established homeland and symbolizing the collective resolve of a people who overcame insurmountable odds to achieve self-determination. Whether displayed prominently in a home, office, or institution, this historic flag serves as both a striking artifact and an enduring reminder of the ideals upon which the State of Israel was founded. This extraordinary piece invites us to honor the legacy of Israel’s creation and celebrate the unity and perseverance that continue to define the Jewish People. A timeless addition to any collection of Zionist history or Judaica, it stands as a testament to the enduring spirit of a nation and its People. 5x7.25 feet; In Good Condition with minor wear

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ZE'EV JABOTINSKY AUTOGRAPH & DEDICATION ON HIS PORTRAIT TO FAMED ZIONIST JOURNALIST JUNE 29 1927, VIENNA, AUSTRIA ​ RESERVE: $5600 (estimate $6000-$7000)​

JABOTINSKY AUTOGRAPH: PLACE A BID

RARE ZIONIST FLAG OF THE BETAR YOUTH MOVEMENT APRIL 1949, PORTO ALEGRE, BRAZIL ​ RESERVE: $500 (estimate $700-$900)​

BETAR FLAG: PLACE A BID

HISTORIC ORIGINAL PHOTOGRAPH JABOTINSKY IN ERETZ YISRAEL VISITING A BETAR GIRLS CAMP 1920S, ERETZ YISRAEL ​ RESERVE: $2400 (estimate $2700-$3000)​

JABOTINSKY PHOTO: PLACE A BID

WAR OF INDEPENDENCE CALL TO ACTION- RALLYING AMERICAN JEWS TO DEFEND ISRAEL WITH BETAR 1948, NEW YORK, USA ​ RESERVE: $700 (estimate $1000-$1100)​

BETAR USA: PLACE A BID

HISTORIC ORIGINAL PHOTOGRAPH PRIME MINISTER MENACHEM BEGIN MEETS THE LUBAVITCHER REBBE JULY 17 1977, NEW YORK, USA ​ RESERVE: $2770 (estimate $3770-$4770)​

REBBE & BEGIN: PLACE A BID

ZE'EV JABOTINSKY 'WRITINGS'

ARCHIVE PUBLISHED BY SON ERI

'PRINTED IN PALESTINE'

LATE 1940S, TEL AVIV, ERETZ YISRAEL

​ RESERVE: $800 (estimate $1100-$1500)​

JABOTINSKY WRITINGS: PLACE A BID

WWII 'JEWISH MEN BEARING ARMS' HONORING THE JEWISH BRIGADE SOLDIERS FIGHTING THE NAZIS 1946, TEL AVIV, ERETZ YISRAEL ​ RESERVE: $800 (estimate $1000-$1300)​

JEWS BEARING ARMS: PLACE A BID

WWII JEWISH BRIGADE SOLDIER LOT INSIGNIAS, 'JEW' DOG TAG + BOOKLETS 1940S, ERETZ YISRAEL ​ RESERVE: $1800 (estimate $2200-$2500)​

JEWISH BRIGADE: PLACE A BID

'BETAR IN CHINA' COMMEMORATION OF THE MOST REMOTE ZIONIST YOUTH MOVEMENT 1969, ISRAEL ​ RESERVE: $800 (estimate $1000-$1300)​

BETAR CHINA: PLACE A BID

'JEWS! WE HAVE WAR AGAINST THE ARAB ENEMY' ETZEL RECRUITMENT PROCLAMATION PLEADING NOT TO RELY ON THE 'WORLD'S CONSCIENCE' 1940S, ERETZ YISRAEL ​ RESERVE: $1600 (estimate $1800-$2000)​

ETZEL RECRUITMENT: PLACE A BID

WWI JEWISH LEGIONNAIRE'S SILVER RING KADIMA & MENORAH FINE ENAMEL WORK EARLY 20TH CENTURY, EUROPEAN ​ RESERVE: $700 (estimate $1000-$1300)​

JEWISH LEGION RING: PLACE A BID

'THE WARRIOR'S SPEECH' HERUT CAMPAIGN FLYER MENACHEM BEGIN IN FIRST KNESSET ELECTION 'WE STAND ON THE THRESHOLD OF A NEW ERA' 1949, TEL AVIV, ISRAEL ​ RESERVE: $400 (estimate $600-$800)​

WARRIOR'S SPEECH: PLACE A BID

'THE REVOLT' MAGNIFICENT BOUND EDITION MENACHEM BEGIN SIGNED & DEDICATED 'FOR ISRAEL'S RESURRECTION' 1950, TEL AVIV, ISRAEL ​ RESERVE: $4600 (estimate $5500-$6500)​

THE REVOLT: PLACE A BID

WWII 'REMENANT OF THE SWORD' ITALIAN BETAR CERTIFICATE FOR YOUNG HOLOCAUST SURVIVOR + JABOTINSKY SIGNATURE STAMP 1945, BARI, ITALY ​ RESERVE: $750 (estimate $900-$1200)​

BETAR ITALY: PLACE A BID

THEODOR 'HERZL'S WORLDVIEW' 'THE THREE PILLARS' BY VLADIMIR JABOTINSKY 1930S, KASSO, HUNGARY RESERVE: $450 (estimate $500-$800)​

HERZL'S WORLDVIEW: PLACE A BID

'THE GOD WHO CREATED IRON - DOES NOT WANT SLAVES.' ETZEL PROPAGANDA LABEL 1940S, ERETZ YISRAEL ​ RESERVE: $750 (estimate $1000-$1350)​

ETZEL PROPAGANDA: PLACE A BID

MENACHEM BEGIN STUDIO PHOTOGRAPH HAND-SIGNED BY BEGIN & ARTIST JULY 1949, BUENOS AIRES, ARGENTINA ​ RESERVE: $550 (estimate $800-$1100)​

BEGIN PHOTO: PLACE A BID

'THE OBSERVER' NEWSPAPER HONORS HERZL & JABOTINSKY 'AFTER 1878 YEARS OF EXILE' ON THE ESTABLISHMENT OF THE STATE OF ISRAEL + THE DECLARATION OF INDEPENDENCE TEXT MAY 16 1948, TEL AVIV, ISRAEL ​ RESERVE: $3100 (estimate $3500-$4200)​

ISRAEL ESTABLISHED: PLACE A BID

TEL AVIV'S 'UNITY OF ISRAEL' SYNAGOGUE WRITES A TORAH SCROLL HONORING JABOTINSKY + RAV KOOK STAMP FROM KEREN TEL HAI 1940S, TEL AVIV, ERETZ YISRAEL ​ RESERVE: $3600 (estimate $4000-$4800)​

JABOTINSKY TORAH: PLACE A BID

LARGE MAP OF ERETZ YISRAEL HIGHLIGHTING THE NEW JEWISH PIONEERING SETTLEMENTS PUBLISHED BY KEREN HAYESOD 1925, LONDON, UK ​ RESERVE: $2200 (estimate $2500-$3000)​

ERETZ YISRAEL MAP: PLACE A BID

'THE REBELLION SINGS'

BETAR ARGENTINA ALBUM HONORING

THE FIGHTERS OF ISRAEL'S FREEDOM 1950S, ARGENTINA ​ RESERVE: $550 (estimate $800-$900)​

REBELLION SINGS: PLACE A BID

'ALTALENA' SPECIAL SINGLE ISSUE ETZEL PROPAGANDA PUBLICATION AGAINST BEN-GURION'S TREACHERY JULY 15 1948, TEL AVIV, ISRAEL ​ RESERVE: $2550 (estimate $2800-$3100)​

ALTALENA ISSUE: PLACE A BID

JABOTINSKY MEMORIAL YIZKOR RIBBON + BURIAL IN ISRAEL COMMEMORATION SIGNED BY HIS SON, ERI JABOTINSKY MID 2OTH CENTURY, ISRAEL ​ RESERVE: $750 (estimate $1000-$1300)​

JABOTINSKY MEMORIAL: PLACE A BID

JOSEPH TRUMPELDOR LABOR BATTALION + WWI PORTRAIT PHOTO IN UNIFORM ZIONIST PIONEERING HISTORIC RECORD JULY 28 1926, JERUSALEM, ERETZ YISRAEL ​ RESERVE: $600 (estimate $800-$1100)​

TRUMPELDOR BATTALION: PLACE A BID

JABOTINSKY RETURNS TO THE HOMELAND HONOR GUARD COMMEMORATION HAND-SIGNED BY MENACHEM BEGIN JULY 1964, JERUSALEM, ISRAEL ​ RESERVE: $1200 (estimate $1400-$1700)​

JABOTINSKY HOMELAND: PLACE A BID

PRIME MINISTER BENJAMIN NETANYAHU

'THE THREE PILLARS OF PEACE' HISTORIC SIGNED SPEECH TO CONGRESS JULY 10 1996, WASHINGTON DC, USA ​ RESERVE: $2100 (estimate $2400-$2700)​

NETANYAHU SPEECH: PLACE A BID

EXCEPTIONALLY LARGE & EARLY HAND-CRAFTED ISRAELI FLAG STAMPED 'צ' FOR IDF BASE USE MID-20TH CENTURY, ISRAEL ​ RESERVE: $1600 (estimate $2000-$2500)​

ISRAEL FLAG: PLACE A BID

HAPPY BIDDING! #AM YISRAEL CHAI

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